Saturday, January 11, 2020
Machiavelli Vs Lao-Tzu
Niccolo Machiavelli (1469-1527) was a political philosopher as well as aà  statesmen during the time of the Renaissance. He is most famous for writing his politicalà  views in The Prince (1513), which has become an important part of modern politicalà  philosophy. The Prince offers advice to the monarch in order to keep himself in power.à  His recommendations are polices that discourage mass political activism by channelingà  the people around him to use their energies for private pursuits. Machiavelli wanted toà  influence the monarch by showing him that he can better keep his power byà  judiciously using violence, understanding and respecting his subjects private propertyà  and traditions, and by promoting materialistic prosperity.  Machieavelli believed that a political life is not governed by a set of moralsà  or a religious absolute. The monarch can be excused sometimes for using acts of violenceà  or deception for a means, which would not be ethical if he were a civilian. The Princeà  was written at the height of the Renaissance when intense political conflict between theà  dominant cities and states of Florence, Milan, Venice, the Papacy, France, Spain as wellà  as the Holy Empire. This incendiary conflict ended in massive political intrigue, violenceà  and blackmail to which Machievelli concluded with a plea for unity in Italy as well as anà  end to foreign involvement.  The great differences between Niccolo Machieavelli and Chinese Taoistà  Philosopher, Lao-Tzu, is their beliefs on how a government should be run. Machieavellià  refers to what a prince should have as he places a totalitarian government. He believedà  governments should be very structured and controlled as well as powerful. Lao- Tzà  belief is that one person cannot have total control and they should let everything run itsà  course. Machievelli argued in his book that, Discourses on the First Ten Books of Titusà  Livius that a republic would, be strengthened by their conflicts if they engage in openà  political participations and debates.  Machieavelliââ¬â¢s, pragmatic view of ethics and politics is a Prince shouldà  be more practical than moral. A prince must learn to be cunning and deceitful to maintainà  his power. He believed it is more important for a prince to be feared than loved by hisà  people. This is in direct contrast to Lao-Tzuââ¬â¢s belief in living life with goodness andà  respect to others. He did not write a guide to his views like Machieavelli, because heà  wanted his philosophy to be a natural way a human being should live. He believed aà  personââ¬â¢s behavior in his or her life should be influenced by their instincts and conscience.  Lao-Tzu believed that humans as well as the universe are governed byà  unseen outside forces. The key to oneââ¬â¢s truth and freedom is simplicity. Heà  encouraged followers to seek out and to understand the laws of nature, to build up powerà  among themselves, as well as to utilize that power to lead their life with love withoutà  force. The differences are even clear as how these philosophers are remembered.  Machieavelliââ¬â¢s views of ethics and politics, lead people to misinterpret these views as toà  describe anyone who deceptively manipulates people in an opportunistic way. I.E.:à  Machieavellian.  Lao-Tzu is said to have went off on water buffalo to the desert, saddenedà  by the evils of man. It is said that when he arrived at the gate of the Great Wall of China,à  where he was persuaded by the gatekeeper to record his principals of philosophy. This à  recording became the ancient Chinese text ââ¬Å"Eighty-one sayings of the Tao-Te-Ching.â⬠  -Works Cited-  http://books.google.com/books?hl=en&lr=&id=oty2JfReC3cC&oi=fnd&pg=PR14&sig=XiQAr4hiJRUoIy5ZSvNRW_4fhXg&dq=%22Grint%22+%22Leadership:+Classical,+Contemporary,+and+Critical+Approaches%22+#PPR11,M1 Leadership: Classical, contemporary, and critical approaches By Keith Grint; Published 1997 Oxford University  Press.  à    à    à    à    à    à    à    à    à    à    à    à    à    à    à    à    à    à    à    à    à    à    à    à    à    à    à    à    à    à    à    à    à    à    à    à    à    à    à    à    à    à      
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